Jerusalem Prophecy College: Exploring Endtime Ministries and Biblical Prophecies

This article delves into the Jerusalem Prophecy College, associated with Endtime Ministries, and explores related biblical prophecies, particularly those concerning Jerusalem and the end times. We will examine the college's background, its teachings, and relevant scriptural interpretations, including the significant prophecy in Isaiah 2 and the 2300-year prophecy in Daniel.

Endtime Ministries: A Brief Overview

Endtime Ministries is a Christian, non-profit organization located in Plano, TX. It employs more than 30 people and collaborates with volunteers worldwide. Their activities include setting up group studies, organizing conferences, and translating materials.

The Genesis of Endtime Ministries

In 1965, Irvin Baxter, at the young age of 19, questioned a visiting evangelist's interpretation of the four beasts in Revelation 4. This event spurred him to study the Book of Revelation extensively.

Key Milestones

1968: Irvin Baxter predicted the fall of the Berlin Wall.
1991: Launch of Endtime Magazine.
2005: Move to DFW Metroplex.

Irvin Baxter pastored for 33 years, starting at age 27, before dedicating himself fully to Endtime Ministries.

Current Reach

Endtime Ministries has expanded nationally and internationally. Hundreds of thousands of people tune in to End of the Age radio and television programs each week and subscribe to Endtime Magazine. The ministry broadcasts daily across America.

Jerusalem Prophecy College Experience

Participants in tours associated with the college can expect to walk approximately 3-5 miles per day. While breaks are included, the tour can be physically demanding.

Testimonials

Experiences shared by participants highlight the impact of these tours. One individual described it as a "trip of a lifetime," praising the planning and organization by Jana, the teaching of Dave, and the quality of tour guides and bus drivers. They also appreciated the opportunity to connect with other participants. The tour was described as "perfect, inspiring, and spirit led," with the impact made in the world immeasurable.

The Great Jerusalem Temple Prophecy: Isaiah 2:1-3

Jeffrey R. Chadwick highlights the importance of the prophecy found in Isaiah 2:1-3.

The Passage

"The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem."

Significance

This passage is considered a lead prophecy for the entire book of Isaiah and the beginning of his ancient book. It refers to the Jerusalem temple in the last days.

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Contextual Understanding

The prophecy is set in Judah and Jerusalem. While Latter-day Saints can liken the passage to themselves and their temples, the original context is Jerusalem.

Isaiah's Lead Prophecy

Isaiah 2 stands as the lead passage for the book of Isaiah and is the first in chronological order. Isaiah 1 is a series of admonitions that chronologically come after Isaiah 36-39, which narrates the destruction of Judah by Assyria in 701 BC and the salvation of Jerusalem. Isaiah 1 reflects the situation in 700 BC after Judah's destruction.

Isaiah Part One and Part Two

Biblical scholars recognize thematic differences between Isaiah 1-39 ("First Isaiah") and Isaiah 40-66 ("Second Isaiah"). "First Isaiah" is attributed to Isaiah himself before 700 BC, while "Second Isaiah" is attributed to authors who lived after the Jewish return from Babylonian captivity around 520 to 500 BC.

Latter-day Saint commentators generally reject the two-Isaiah models, as the Book of Mormon contains passages from both sections of Isaiah. The thematic differences arise because Isaiah 2-35 addresses pre-701 BC audiences, while Isaiah 40-66 addresses a post-701 BC audience.

Isaiah 2-35 ("Isaiah Part 1"): Composed by Isaiah before 701 BC.
Isaiah 36-39 (historical bridge): Excerpted from 2 Kings 18-20.
Isaiah 1: A post-701 BC oracle, later placed as a preface.
Isaiah 40-66 ("Isaiah Part Two"): Composed by Isaiah after 700 BC.

Historical Context of Isaiah

Isaiah (Yeshayahu ben Amotz) lived in Judah from approximately 760 to 685 BC and resided in Jerusalem. He received his calling as a prophet in 742 BC. He witnessed the destruction of the kingdom of Israel and the deportation of its people. In 701 BC, he witnessed the destruction of Judah and the deportation of its people. After 700 BC, Jerusalem was the only surviving city of Judah.

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Interpretation

Isaiah's prophecy concerns Judah and Jerusalem in the last days. The specific location is "the mountain of the Lord’s house" (har beyt-Yahuweh), which refers to the Temple Mount in Jerusalem, the site of Solomon’s Temple. Isaiah's prophecy refers to a temple to be built in Jerusalem on Mount Moriah in the last days.

Daniel's Prophecies and the End Times

Daniel chapters 8 and 9 contain a vital prophecy about the timing of God's final judgment and evidence of Jesus as the Messiah.

The Vision of Daniel 8

The Ram: Symbolizes Medo-Persia.
The Male Goat: Symbolizes Greece, with the large horn representing Alexander the Great. The four horns represent the four kingdoms that followed.
The Little Horn: Represents Rome.

The Little Horn Power

The little horn extends its power to the south (Egypt), the east (Macedonia), and the Glorious Land (Palestine). It stood up against Jesus, the Prince of the host, and cast truth to the ground.

The Cleansing of the Sanctuary

The sanctuary in heaven would be cleansed after 2,300 prophetic days, which equals 2,300 literal years based on the day-for-a-year principle (Ezekiel 4:6; Numbers 14:34). This vision refers to the time of the end.

Daniel Chapter 9: Explanation of the Vision

The angel Gabriel explains the vision to Daniel. Seventy weeks (490 years) were determined for the Jews. The starting event was the decree from King Artaxerxes in 457 BC to rebuild Jerusalem (Ezra 7).

The Messiah

Sixty-nine prophetic weeks (483 years) added to 457 BC reach AD 27, the year Jesus was anointed with the Holy Spirit at His baptism (Luke 3:21, 22). Jesus began to preach that the time is fulfilled (Mark 1:14, 15; Galatians 4:4).

Jesus was crucified in the middle of the week, three and a half years after His anointing, in the spring of AD 31. He was cut off, but not for Himself (1 Peter 2:22; 1 Corinthians 15:3; Isaiah 53:5).

The Covenant

The covenant is God's agreement to save people from their sins (Hebrews 10:16, 17). After His ministry, Jesus confirmed the covenant through His disciples (Hebrews 2:3).

The End of the 490 Years

In AD 34, Stephen was stoned (Acts 13:46). From that date, the Jews, having rejected Jesus, were no longer God’s chosen nation. People of all nationalities who accept and serve God are now considered spiritual Jews (Galatians 3:27-29).

The Remaining Years

After AD 34, 1,810 years remained of the 2,300-year prophecy (2,300 - 490 = 1,810). The ending date for the prophecy is 1844 (AD 34 + 1810 = 1844). The heavenly sanctuary would be cleansed, and the heavenly judgment would begin.

The Atonement

Atonement means "at-one-ment," denoting harmony of relationship. Jesus sacrificed His life to pay the penalty for sinners (1 Corinthians 5:7). By accepting His sacrifice, sinners are freed from sin (Romans 3:25). Jesus enters a person’s heart and changes them (Revelation 3:20; 2 Corinthians 5:17).

Key Points

There is no gap in the 490-year prophecy.
Jesus' atoning sacrifice was made for humanity.

Additional Considerations

The little horn in Daniel 7 and Daniel 8 represents the papacy.
The 2,300 days in Daniel 8:14 refer to 2,300 literal years.
Choice plays a major part in a Christian’s life (Joshua 24:15; Deuteronomy 30:19).

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